History and Origin
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A HERITAGE OF STRENGTH AND SOVEREIGNTY
The history of Oto is a narrative of migration, divine authority, and the strategic establishment of a community that prides itself on being “different.” Drawing from historical intelligence reports and oral traditions, this page explores how Oto evolved from a Benin migration into a prominent Awori settlement.
THE BENIN MIGRATION AND THE ABEERE (EBEN)
The origin of Oto is inextricably linked to the Kingdom of Benin. According to historical records of the 1939 Intelligence report written by R.J Curwen, the first leader, or Oloto migrated from Benin. Central to the town’s founding was the Abeere, a ceremonial flat sword which the Oloto brought from Benin. This sacred object was not merely decorative; it symbolized the “power of life and death” and established the spiritual and political legitimacy of the town’s leadership. This connection eventually integrated the Oloto into the esteemed rank of the Akarigbere Chiefs (White-cap Chiefs) within the traditional Lagos hierarchy.
FROM IJAKE TO "OTO"
The name of our town holds a deep historical meaning. Before it was known as Oto, the settlement was called Ijake. The founders originally traveled alongside the people of Iba. However, seeking their own destiny, Aregi Ope and his brothers moved further. A historic decision was made to divide the land and settle separately, hence the name OTO was birthed, and IGBO-OGO was made the boundary of both towns (OTO and IBA) Following this separation, the name was changed to Oto, which in our local dialect signifies “The Different Place or “—a testament to the unique path our founders chose to walk.
THE 1866 VISIT OF GOVERNOR GLOVER
A pivotal moment in Oto’s colonial-era history occurred in 1866, when the British Governor of Lagos, Sir John Hawley Glover, visited the town and asked the elders of house of the founders to select a king and Olumidu Bala was selected. This visit marked the formal recognition of Oto by the colonial administration. In a gesture of diplomacy and respect. Governor Glover presented Olumidun with several gifts, including:
Traditional slippers and fine cloth.
A formal record of the town’s history which had been lost as a result of
Egba raid which unsettled the town
A ceremonial staff of office.
A ceremonial staff of office.
This interaction solidified Oto’s standing as an organized and recognized
community within the Lagos District.
